Home Site Map


"Ministry"

 
Home
Up
1247
1248
1249

Related Links:
http://www.gpte.org..

 

minister (Noun and Verb)

A. Nouns.

diakoniva 1248 the office and work of a diakonoV service, ministry, is used (a) of domestic duties, Luke 10:40; (b) of religious and spiritual ministration, (1) of apostolic ministry, e.g., Acts 1:17, 25; 6:4; 12:25; 21:19; Rom. 11:13, R.V. (A.V., "office"); (2) of the service of believers, e.g., Acts 6:1; Rom. 12:7; 1 Cor. 12:5, R.V., "ministrations" (A.V., "administrations"); 1 Cor. 16:15; 2 Cor. 8:4; 9:1; 9:12, R.V., "ministration;" ver. 13; Eph. 4:12, R.V., "ministering" (A.V., "the ministry," not in the sense of an ecclesiastical function); 2 Tim. 4:11, R.V., "(for) ministering;" collectively of a local church, Acts 11:29, "relief" (R.V. marg., "for ministry"); Rev. 2:19, R.V., "ministry" (A.V., "service"); of Paul’s service on behalf of poor saints, Rom. 15:31; (3) of the ministry of the Holy Spirit in the Gospel, 2 Cor. 3:8; (4) of the ministry of angels, Heb. 1:14, R.V., "to do service" (A.V., "to minister"); (5) of the work of the Gospel, in general, e.g., 2 Cor. 3:9, "of righteousness;" 5:18, "of reconciliation;" (6) of the general ministry of a servant of the Lord in preaching and teaching, Acts 20:24; 2 Cor. 4:1; 6:3; 11:8; 1 Tim. 1:12, R.V., "(to His) service;" 2 Tim. 4:5; undefined in Col. 4:17; (7) of the Law, as a ministration of death, 2 Cor. 3:7; of condemnation, 3:9.¶

diavkonoV 1249 a servant, attendant, minister, deacon, is translated "minister" in Mark 10:43; Rom. 13:4 (twice); 15:8; 1 Cor. 3:5; 2 Cor. 3:6; 6:4; 11:15 (twice); Gal. 2:17; Eph. 6:21; Col. 1:7, 23, 25; 4:7; 1 Thess. 3:2; 1 Tim. 4:6.

leitourgovV 301 denoted among the Greeks, firstly, one who discharged a public office at his own expense, then, in general, a public servant, minister. In the N.T. it is used (a) of Christ, as a "Minister of the sanctuary" (in the Heavens), Heb. 8:2; (b) of angels, Heb. 1:7 (Psa. 104:4); (c) of the Apostle Paul, in his evangelical ministry, fulfilling it as a serving–priest, Rom. 15:16; that he used it figuratively and not in an ecclesiastical sense, is obvious from the context; (d) of Epaphroditus, as ministering to Paul’s needs on behalf of the church at Philippi, Phil. 2:25; here, representative service is in view; (e) of earthly rulers, who though they do not all act consciously as servants of God, yet discharge functions which are the ordinance of God, Rom. 13:6.¶

uJphrevthV 5257 properly an under rower (hupo, under, ereteµs, a rower), as distinguished from nauteµs, a seaman (a meaning which lapsed from the word), hence came to denote any subordinate acting under another’s direction; in Luke 4:20, R.V., "attendant," A.V., "minister," it signifies the attendant at the Synagogue service; in Acts 13:5, it is said of John Mark, R.V., "attendant," A.V., "minister;" in Acts 26:16, "a minister," it is said of Paul as a servant of Christ in the Gospel; so in 1 Cor. 4:1, where the Apostle associates others with himself, as Apollos and Cephas, as "ministers of Christ."

B. Verbs.

diakonevw 1247 akin to A, No. 1, signifies to be a servant, attendant, to serve, wait upon, minister. In the following it is translated to minister, except where to serve is mentioned: it is used (a) with a general significance, e.g., Matt. 4:11; 20:28; Mark 1:13; 10:45; John 12:26 ("serve," twice); Acts 19:22; Philm. 13; (b) of waiting at table, ministering to the guests, Matt. 8:15; Luke 4:39; 8:3; 12:37; 17:8, "serve;" 22:26, "serve," ver. 27, "serveth," twice; the 2nd instance, concerning the Lord, may come under (a); so of women preparing food, etc., Mark 1:31; Luke 10:40, "serve;" John 12:2, "served;" (c) of relieving one’s necessities, supplying the necessaries of life, Matt. 25:44; 27:55; Mark 15:41; Acts 6:2, "serve;" Rom. 15:25; Heb. 6:10; more definitely in connection with such service in a local church, 1 Tim. 3:10, 13 [there is nothing in the original representing the word "office;" R.V., "let them serve as deacons," "they that have served (well) as deacons"]; (d) of attending, in a more general way, to anything that may serve another’s interests, as of the work of an amanuensis, 2 Cor. 3:3 (metaphorical): of the conveyance of material gifts for assisting the needy, 2Cor. 8:19, 20, R.V., "is ministered" (A.V., "is administered"); of a variety of forms of service, 2 Tim. 1:18; of the testimony of the O.T. prophets, 1 Pet. 1:12; of the ministry of believers one to another in various ways, 1Pet. 4:10, 11 (not here of discharging ecclesiastical functions).¶

Note: In Heb. 1:14, A.V. (2nd part), the phrase eis diakonian is translated "to minister," R.V., "to do service," lit., ‘for service;’ for the noun "ministering" in the 1st part,

leitourgevw 3008 (akin to A, No. 2), in classical Greek, signified at Athens to supply public offices at one’s own cost, to render public service to the State; hence, generally, to do service, said, e.g., of service to the gods. In the N.T. (see Note below) it is used (a) of the prophets and teachers in the church at Antioch, who "ministered to the Lord," Acts 13:2; (b) of the duty of churches of the Gentiles to minister in "carnal things" to the poor Jewish saints at Jerusalem, in view of the fact that the former had "been made partakers" of the "spiritual things" of the latter, Rom. 15:27; (c) of the official service of priests and Levites under the Law, Heb. 10:11 (in the Sept., e.g., Ex. 29:30; Numb. 16:9).¶

Note: The synonymous verb latreuoµ (properly, to serve for hire), which is used in the Sept. of the service of both priests and people (e.g., Ex. 4:3; Deut. 10:12, and in the N.T., e.g., Heb. 8:5), and, in the N.T., of Christians in general, e.g., Rev. 22:3, is to be distinguished from leitourgeoµ, which has to do with the fulfilment of an office, the discharge of a function, something of a representative character (Eng., liturgy).

uJphretevw 5256 to do the service of a hupeµreteµs (see A, No. 3), properly, to serve as a rower on a ship, is used (a) of David, as serving the counsel of God in his own generation, Acts 13:36, R.V., expressive of the lowly character of his service for God; (b) of Paul’s toil in working with his hands, and his readiness to avoid any pose of ecclesiastical superiority, Acts 20:34; (c) of the service permitted to Paul’s friends to render to him, 24:23.¶

iJerourgevw 2418 to minister in priestly service (akin to hierourgos, a sacrificing priest, a word not found in the Sept. or N.T.: from hieros, sacred, and ergon, work), is used by Paul metaphorically of his ministry of the Gospel, Rom. 15:16; the offering connected with his priestly ministry is "the offering up of the Gentiles," i.e., the presentation by Gentile converts of themselves to God.¶ The Apostle uses words proper to the priestly and Levitical ritual, to explain metaphorically his own priestly service. Cp. prosphora, "offering up," and leitourgos, in the same verse.

parevcw 3930 to furnish, provide, supply, is translated "minister" in 1 Tim. 1:4, of the effect of "fables and endless genealogies."

ejrgavzomai 2038 to work, work out, perform, is translated "minister" in 1 Cor. 9:13; the verb is frequently used of business, or employment, and here the phrase means ‘those employed in sacred things’ or ‘those who are assiduous in priestly functions.’

The Church

Col 1:18 And he is the head of the body, the body. He is the beginning, the firstborn from the dead, that in everything he might be preeminent.

The Path to Godliness Leads through the Valley of Suffering

1 Peter 1:6-7 In this you greatly rejoice, though now for a little while, if need be, you have been grieved by various trials, 7 that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ,.  

The Church

Eph 5:23 For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior.

Rejoice in the midst of Sufferings

1 Cor. 12:24-25 but our presentable parts have no need. But God composed the body, having given greater honor to that part which lacks it, 25 that there should be no schism in the body, but that the members should have the same care for one another. 1 Peter 1:6-7 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith--more precious than gold that perishes though it is tested by fire--may be found to result in praise and glory and honor at the revelation of Jesus Christ.

The Body

Romans 12:4-5 For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another.

 


Dr. James King [jking@gpte.org]
Revised: 01/11/09 16:18:26 -0500.
Copyright © 2001 by [Global Partners in Theological Education]. All rights reserved.