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Vines Expository Dictionary

2727 3807 3808 3809 3810 3811

kathcevw - (2727)

kathcevw - 2727 [verb] to teach orally, inform, instruct, is translated by the verb to instruct in Luke 1:4; Acts 18:25 (R.V. marg., "taught by word of mouth")


paidagwwovV (3807)

paidagwwovV 3807 -- [instructor] a guide, or guardian or trainer of boys, lit., a child-leader (pais, a boy, or child, agoµ, to lead), a tutor, is translated "instructors" in 1 Cor. 4:15, A.V. (R.V., "tutors"); here the thought is that of pastors rather than teachers; in Gal. 3:24, 25, A.V., "schoolmaster" (R.V., "tutor,"), but here the idea of instruction is absent. "In this and allied words the idea is that of training, discipline, not of impartation of knowledge. The paidagoµgos was not the instructor of the child; he exercised a general supervision over him and was responsible for his moral and physical well-being. Thus understood, paidagoµgos is appropriately used with 'kept in ward' and 'shut up,' whereas to understand it as equivalent to 'teacher' introduces an idea entirely foreign to the passage, and throws the Apostle's argument into confusion."*¶ Cp. epitropos, a steward, guardian, tutor.


paidavrion (3808)

paidavrion 3808 -- another diminutive of pais, is used of boys and girls, in Matt. 11:16 (the best texts have paidiois here), and a lad, John 6:9; the tendency in colloquial Greek was to lose the diminutive character of the word.


paideiva (3809)

paideiva 3809 -- [instruction - noun] training, instruction, is translated "instruction" in 2 Tim. 3:16. See Chasten.


paideuthvV (3810)

paideuthvV 3810 -- [instructor] akin to A, No. 2, denotes (a an instructor, a teacher, Rom. 2:20, A.V., "an instructor" (R.V., "a corrector"); (b) one who disciplines, corrects, chastens, Heb. 12:9, R.V., "to chasten" [A.V., "which corrected" (lit., 'correctors')]. In (a) the discipline of the school is in view; in (b) that of the family. See Corrector.¶. Cp. epitropos, a steward, guardian, tutor.


paideuvw (3811)

paideuvw 3811 -- [instruct - verb] to train children, teach, is rendered "was instructed," in Acts 7:22, R.V. (A.V., "learned"); "instructing" in 2 Tim. 2:25, A.V. (R.V., "correcting"); Tit. 2:12, R.V., "instructing" (A.V., "teaching"). The verb is used of the family discipline, as in Heb. 12:6, 7, 10; cp. 1 Cor. 11:32; 2 Cor. 6:9; Rev. 3:19. In 1 Tim. 1:20 (Passive Voice) it is translated "might be taught," R.V. (A.V., "may learn"), but, "however the passage is to be understood, it is clear that not the impartation of knowledge but severe discipline is intended. In Luke 23:16, 22, Pilate, since he had declared the Lord guiltless of the charge brought against Him, and hence could not punish Him, weakly offered, as a concession to the Jews, to 'chastise, paideuoµ, Him, and let Him go.' "*

This sense of paideuoµ is confirmed by Heb. 12:6, where it is joined (in a quotation from the Sept. of Prov. 3:12) with to lash or scourge. Cp. the scene in the Pilgrim's Progress where a shining one with a whip of small cords "chastised sore" the pilgrims foolishly caught in the net of the flatterer and said to them, "As many as I love I rebuke and chasten" (paideuoµ). See Correct, Teach.

]Vine, W. E., Vine’s Expository Dictionary of Old and New Testament Words, (Grand Rapids, MI: Fleming H. Revell) 1981.

 

The Path to Godliness Leads through the Valley of Suffering

1 Peter 5:8-10 Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. 9 Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world. 10 But may the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you.  

Rejoice in the midst of Sufferings

1 Peter 5:8-10 Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. 9 Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world. 10 But may the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you. 1 Peter 1:6-7 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith--more precious than gold that perishes though it is tested by fire--may be found to result in praise and glory and honor at the revelation of Jesus Christ.

 


Dr. James King [jking@gpte.org]
Revised: 01/11/09 16:18:00 -0500.
Copyright © 2001 by [Global Partners in Theological Education]. All rights reserved.