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Teach

A. Verbs.

didavskw 1321 is used (a) absolutely, to give instruction, e.g., Matt. 4:23; 9:35; Rom. 12:7; 1 Cor. 4:17; 1 Tim. 2:12; 4:11; (b) transitively, with an object, whether persons, e.g., Matt. 5:2; 7:29, and frequently in the Gospels and Acts, or things taught, e.g., Matt. 15:9; 22:16; Acts 15:35; 18:11; both persons and things, e.g., John 14:26; Rev. 2:14, 20.

paideuvw 3811 to instruct and train: see Instruct, No. 2.

kathcevw 2727 for which see Inform, No. 2, Instruct, No. 1, is rendered to teach in 1 Cor. 14:19, A.V. (R.V., "instruct"); Gal. 6:6 (twice).

eJterodidaskalevw 2085 to teach a different doctrine (heteros, "different," to be distinguished from allos, another of the same kind: see Another), is used in 1 Tim. 1:3; 6:3, R.V., A.V., "teach (no) other d." and "teach otherwise," of what is contrary to the faith.¶

Notes: (1) For matheµteuoµ, to teach, in the A.V. of Matt. 28:19; Acts 14:21, see Disciple, B. (2) In Acts 16:21, A.V., katangelloµ, to declare, preach, is rendered "teach" (R.V., "set forth"). (3) For "teacheth" in 1 Cor. 2:13,

B. Nouns

didaskaliva 1319 [doctrine] denotes, as [1322] (from which, however, it is to be distinguished), (a) that which is taught, doctrine, (b) teaching, instruction,

didavskaloV 1320 [noun]is rendered "teacher" or "teachers"

didachv 1322 [doctrine] denotes teaching, either (a) that which is taught, or (b) the act of teaching, instruction,

C. Adjective

didaktikovV 1317 skilled in teaching (akin to No. 1 above: Eng., didactic), is translated "apt to teach" in 1 Tim. 3:2; 2 Tim. 2:24.

didaktovV 1318 [Adjective] primarily what can be taught, then, taught, is used (a) of persons, John 6:45; (b) of things, 1 Cor. 2:13 (twice),

instruct, instruction, instructor

A. Verbs.

kathcevw 2727 to teach orally, inform, instruct, is translated by the verb to instruct in Luke 1:4; Acts 18:25 (R.V. marg., "taught by word of mouth"); Rom. 2:18; 1 Cor. 14:19, R.V. (A.V., "teach").

paideuvw 3811 to train children, teach, is rendered "was instructed," in Acts 7:22, R.V. (A.V., "learned"); "instructing" in 2 Tim. 2:25, A.V. (R.V., "correcting"); Tit. 2:12, R.V., "instructing" (A.V., "teaching"). The verb is used of the family discipline, as in Heb. 12:6, 7, 10; cp. 1 Cor. 11:32; 2 Cor. 6:9; Rev. 3:19. In 1 Tim. 1:20 (Passive Voice) it is translated "might be taught," R.V. (A.V., "may learn"), but, "however the passage is to be understood, it is clear that not the impartation of knowledge but severe discipline is intended. In Luke 23:16, 22, Pilate, since he had declared the Lord guiltless of the charge brought against Him, and hence could not punish Him, weakly offered, as a concession to the Jews, to ‘chastise, paideuoµ, Him, and let Him go.’ "*

This sense of paideuoµ is confirmed by Heb. 12:6, where it is joined (in a quotation from the Sept. of Prov. 3:12) with to lash or scourge. Cp. the scene in the Pilgrim’s Progress where a shining one with a whip of small cords "chastised sore" the pilgrims foolishly caught in the net of the flatterer and said to them, "As many as I love I rebuke and chasten" (paideuoµ).

maqhteuvw 3100 used transitively, to make a disciple, is translated "which is instructed" in Matt. 13:52, A.V. (R.V., "who hath been made a disciple").

muevw 3453 to initiate into the mysteries, is used in the Passive Voice, in Phil. 4:12, A.V., "I am instructed," R.V., "have I learned the secret." ¶

probibavzw 4264 to lead forward, lead on (the causal of probainoµ, to go forward; pro, forward, bibazoµ, to lift up), is used in the Passive Voice in Matt. 14:8, and translated, A.V., "being before instructed" R.V., "being put forward."

sumbibavzw 4822 to join, knit, unite (sun, with), then, to compare, and so, to prove, hence, to teach, instruct, is so rendered in 1 Cor. 2:16; it is found in the best mss. in Acts 19:33 (R.V. marg., "instructed").

B. Nouns

(Instruction)

paideiva 3809 training, instruction, is translated "instruction" in 2 Tim. 3:16.

(Instructor)

paidagwwovV 3807 a guide, or guardian or trainer of boys, lit., a child–leader (pais, a boy, or child, agoµ, to lead), a tutor, is translated "instructors" in 1 Cor. 4:15, A.V. (R.V., "tutors"); here the thought is that of pastors rather than teachers; in Gal. 3:24, 25, A.V., "schoolmaster" (R.V., "tutor,"), but here the idea of instruction is absent. "In this and allied words the idea is that of training, discipline, not of impartation of knowledge. The paidagoµgos was not the instructor of the child; he exercised a general supervision over him and was responsible for his moral and physical well–being. Thus understood, paidagoµgos is appropriately used with ‘kept in ward’ and ‘shut up,’ whereas to understand it as equivalent to ‘teacher’ introduces an idea entirely foreign to the passage, and throws the Apostle’s argument into confusion."*

paideuthvV 3810 akin to A, No. 2, denotes (a an instructor, a teacher, Rom. 2:20, A.V., "an instructor" (R.V., "a corrector"); (b) one who disciplines, corrects, chastens, Heb. 12:9, R.V., "to chasten" [A.V., "which corrected" (lit., ‘correctors’)]. In (a) the discipline of the school is in view; in (b) that of the family. See Corrector.

The Path to Godliness Leads through the Valley of Suffering

1 Peter 1:6-7 In this you greatly rejoice, though now for a little while, if need be, you have been grieved by various trials, 7 that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ,.  

Rejoice in the midst of Sufferings

1 Cor. 12:24-25 but our presentable parts have no need. But God composed the body, having given greater honor to that part which lacks it, 25 that there should be no schism in the body, but that the members should have the same care for one another. 1 Peter 1:6-7 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith--more precious than gold that perishes though it is tested by fire--may be found to result in praise and glory and honor at the revelation of Jesus Christ.

 


Dr. James King [jking@gpte.org]
Revised: 01/11/09 16:18:03 -0500.
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