Vines Expository Dictionary
didaktikos (1317)
didaktikos
(didaktikovV),
(1317)),
[Adjective] skilled in teaching (akin to [1321]:
Eng., didactic), is translated “apt to teach” in 1 Tim. 3:2; 2
Tim. 2:24.
didaktos (1318)
didaktos
(didaktovV,
(1318)),
[Adjective] primarily what can be taught, then,
taught, is used (a) of persons, John 6:45; (b) of
things, 1 Cor. 2:13 (twice), “(not in words which man’s wisdom)
teacheth, (but which the Spirit) teacheth,” lit., ‘(not in
words) taught (of man’s wisdom, but) taught (of the Spirit).’¶
theodidaktos (qeodivdaktoV
, (2312)), God–taught (Theos,
God, and [1318]), occurs in 1 Thess. 4:9, lit., ‘God–taught
(persons);’ while the missionaries had taught the converts to
love one another, God had Himself been their Teacher. Cp. John
6:45 (see No. 1).
didaskalia (1319)
didaskalia
(didaskaliva,
(1319))
[doctrine] denotes, as [1322] (from which,
however, it is to be distinguished), (a) that which is
taught, doctrine, Matt. 15:9; Mark 7:7; Eph. 4:14; Col. 2:22; 1
Tim. 1:10; 4:1, 6; 6:1, 3; 2 Tim. 4:3; Tit. 1:9 (“doctrine,” in
last part of verse: see also No. 1); 2:1, 10; (b)
teaching, instruction, Rom. 12:7, “teaching;” 15:4, “learning;”
1 Tim. 4:13, A.V., “doctrine,” R.V., “teaching;” ver. 16, A.V.,
“the doctrine,” R.V., (correctly) “thy teaching;” 5:17, A.V.,
“doctrine,” R.V. “teaching;” 2 Tim. 3:10, 16 (ditto); Tit. 2:7,
“thy doctrine.”
didaskalos (1320)
didaskalos
(didavskaloV
, (1320))
[noun]is rendered “teacher” or “teachers” in Matt.
23:8, by Christ, of Himself; in John 3:2 of Christ; of Nicodemus
in Israel, 3:10, R.V.; of teachers of the truth in the churches,
Acts 13:1; 1Cor. 12:28, 29; Eph. 4:11; Heb. 5:12; Jas. 3:1, R.V.;
by Paul of his work among the churches, 1 Tim. 2:7; 2 Tim. 1:11;
of teachers, wrongfully chosen by those who have “itching ears,”
2 Tim. 4:3. See Master.
Rabbi.
kalodidaskalos
(kalodidavskaloV
) denotes a teacher of what is good (kalos),
Tit. 2:3.¶
pseudodidaskalos
(yeudodidavskaloV
, (5572)), a false teacher, occurs in the plural in 2 Pet. 2:1.
didasko (1321)
Didasko
(didavskw
, (1321))
[verb] is used (a) absolutely, to give
instruction, e.g., Matt. 4:23; 9:35; Rom. 12:7; 1 Cor. 4:17; 1
Tim. 2:12; 4:11; (b) transitively, with an object,
whether persons, e.g., Matt. 5:2; 7:29, and frequently in the
Gospels and Acts, or things taught, e.g., Matt. 15:9; 22:16;
Acts 15:35; 18:11; both persons and things, e.g., John 14:26;
Rev. 2:14, 20.
didache (1322)
didache
(didachv,
(1322)),
[doctrine] akin to No. 1, under
Doctor, denotes
teaching, either (a) that which is taught, e.g., Matt.
7:28, A.V., “doctrine,” R.V., “teaching;” Tit. 1:9, R.V.; Rev.
2:14, 15, 24, or (b) the act of teaching, instruction,
e.g., Mark 4:2, A.V., “doctrine,” R.V., “teaching;” the R.V. has
“the doctrine” in Rom. 16:17. See Note (1) below.
Notes:
(1) Whereas
didacheµ is used
only twice in the Pastoral Epistles, 2 Tim. 4:2, and Tit. 1:9,
didaskalia
occurs fifteen times. Both are used in the active and passive
senses (i.e., the act of teaching and what is taught), the
passive is predominant in
didacheµ, the
active in
didaskalia; the
former stresses the authority, the latter the act (Cremer).
Apart from the Apostle Paul, other writers make use of
didacheµ only,
save in Matt. 15:9 and Mark 7:7 (didaskalia).
(2) In Heb. 6:1,
logos, a word,
is translated “doctrine,” A.V.; the R.V. margin gives the lit.
rendering, “the word (of the beginning of Christ),” and, in the
text, “the (first) principles (of Christ).”
]Vine,
W. E., Vine’s Expository Dictionary of Old and New
Testament Words, (Grand Rapids, MI: Fleming H. Revell)
1981.
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